One of the most formative theological books I ever read is Luther’s De Servo Arbitrio or merely The Bondage of the Will. You may accuse Luther of barbaric arrogance, to which he would humbly admit, but you cannot fail to concede to the forcefulness of the argument he makes in this masterpiece.
Ron Highfield in his rather great book Great Is the Lord mentions that ‘(God’s) uniqueness is personal and incommunicable.’ He also says that ‘the biblical declaration of God’s uniqueness does not speak merely of divine nature.’
Today, during the class break of Systematic Theology One, I had a short conversation with a fellow seminary student about the doctrine of Inseparable operations. The main idea this teaching conveys is that in every action God does in the world, the Father, Son, and Holy Spirit act inseparably, and indivisibly.
As I do the required reading for my courses, I often encounter golden nuggets that force me to stop my reading, ponder, and at times dance inwardly. Then I rejoice and mutter a few words of wonder and doxology.
This last Sunday, while preaching on 1 John 2:3-14, Pastor Bobby (of North Shore Community Baptist Church in Beverly South Hamilton MA) hinted on how Christianity (and the gospel) does not offer us just another item to add to the list of activities we already have. He mentioned that for most people, the invitation to a personal relationship with God looks just like that, an additional item on their ‘to-do-list.’
Eternal life, according to Jesus in John 17:3, is the knowledge of the Triune God. If this is so, then our eternal vocation is to know God and enjoy Him forever. Also, if this holds true, then our endeavors here on earth must be to know Him as much as we can, with a singular and simple focus.
A reader of my blog asked me to do a simple write-up about deliverance. Not that this topic is so simple as to be exhausted in a couple of words, for ‘deliverance’ can mean different things depending on who uses it and how.
It is often said, rightly, that the whole purpose of our being is so that we may know God, through whom and for whom all things exist, and to enjoy Him forever, in an intimate experiential and mysterious way. Apart from this, we live for nothing else.