It is often said, and more rightly so that those who don’t know history are poised to repeat it. Often, the problems we struggle with today have been before, and we grow in wisdom by looking back at how our forefathers resolved them. The theological and ecclesiastical problems the modern church faces today are not new, as we will see.
The death of Christ for the redemption of humanity is the gospel that rejoices the hearts of the redeemed. This redemption is Trinitarian. The Father decrees before the foundation of the world to redeem a people for Himself through His Son, not based on any merit of their own, but purely on the substance of Christ His Son, who would die to effect the ransom for their redemption (Eph 1:3-14). This work is produced in the believer’s heart by the Spirit of God, through regeneration, justification, sanctification, and glorification.
In 2013, Conrad Mbewe of Kabwata Baptist Church in Zambia preached a Sermon titled ‘Are we Preachers or Witch-doctors?’ at the Strange Fire Conference, an annual Conference organized by Grace Community Church, Sun Valley, California. In his presentation, later published in a blog that can be found here, Mbewe makes an excellent diagnosis of the evangelical movement in Africa, most especially the popular charismatic churches.
I hear that the constitution should not be changed again, because in a country as young as ours, the young need to take the lead. But says who? Others say it should be, to allow able leaders to provide their experienced leadership to the nation. But says who?
The International Youth Fellowship (IYF), is an international organization founded by Ock Soo Park in 1995, in South Korea, as an international organization ‘that takes full charge of problems of the youth’. The roots of this organization go back to the July 1995’s the ‘first South Korea-U.S Combined Youth Camp’, according to their official website iyf.org.
Relativism always begins with an appearance of wisdom. ‘Has God indeed said?’ (Gen 3:1). Relativism is the craftiest demonstration of folly. It questions the absolute truth of God, thereby relativizing His absolute decrees. ‘Has God said?’ is another way of saying, subtly ‘that is God’s opinion, I have my own which differs from His, and you know what; so, should you too!’
Man, here am I!
But from whence, and what am I?
A mere speck of dust, a figment of mind?
A mindless mixture of mind and matter
Am I pure mind or pure matter?
If I am pure matter, does it matter?
And if a pure mind, must I never mind?
At the core, man is religious. To think of any man who is not religious in the sense that he does not worship is as absurd as trying to think of a non-thinking man. To be human is to automatically think, for not think is unthinkable. And as thinking is basic to humanity, so is worshiping. Every man is a worshiper. The question is who or what they are worshiping. God? A tree? Science? Reason?
In my previous article about the Uniqueness of Jesus Christ, I intended to respond to a brother from Tanzania who wrote to me asking about the character and work of Christ that sets Him apart, and why we ought to follow Him. In response I delighted in writing a series of articles addressing this question that may prove helpful for many. These articles will not be exhaustive, but I hope they will stir up serious thought, that culminates in a personal relationship with Christ as Lord and Savior.