Eternal life, according to Jesus in John 17:3, is the knowledge of the Triune God. If this is so, then our eternal vocation is to know God and enjoy Him forever. Also, if this holds true, then our endeavors here on earth must be to know Him as much as we can, with a singular and simple focus.
It is said, by those who have done proper study and investigation, that Christianity has shifted its geographical center of gravity from the global north to the global south, (Latin America, Africa, and Asia).[1]
Desiring God Ministries has been releasing a series of articles chronicling the influential reformers during or before the sixteenth-century Reformation. Most of them are not famous to us, especially in Africa, and yet their contribution to our faith is enormous.
A reader of my blog asked me to do a simple write-up about deliverance. Not that this topic is so simple as to be exhausted in a couple of words, for ‘deliverance’ can mean different things depending on who uses it and how.
It is often said, rightly, that the whole purpose of our being is so that we may know God, through whom and for whom all things exist, and to enjoy Him forever, in an intimate experiential and mysterious way. Apart from this, we live for nothing else.
Yesterday I watched the NTV program On the Spot. It was, by all means, an excellent initiative, and I am thankful to Mr. Kamara and the NTV management for providing such a platform. I believe the intention was to offer clarity on issues surrounding the fast metamorphosing face of evangelicalism in Uganda.
This year the evangelical community celebrates 500 years of the reformation, since Luther nailed the 95 Theses on the door of Wittenberg, protesting against doctrinal and moral corruption in Vatican. Although Luther never intended his invitation to the students to discuss the questions he had raised in his Theses to be divisive; this is what nonetheless happened, courtesy of the newly invented printing press in Germany.
Central to Christianity is the doctrine of regeneration, or being ‘born again’. To be a Christian, one must be born again. Jesus, in his conversation with Nicodemus in John 3 emphasized that without this, no one can ‘see’ or ‘enter’ the kingdom of God.
A topic of significant importance is what should be the believer’s proper attitude to material wealth. Some say we should seek for them, others say not. Some suggest that we are called to material abundance, while others maintain that that could be a fatal exaggeration.
It is impossible for those who see themselves as gods to not have a human-centred view of life. For a man to see himself as a god, he must have such an inflated view of himself and a deflated view of God, a reversal of the reality of things, ‘for there is none like the God of Jeshurun.’ This man-centred view of reality is humanism; it is what is called anthropocentrism.
