The Relativism of Relativism 1

Relativism always begins with an appearance of wisdom. ‘Has God indeed said?’ (Gen 3:1). Relativism is the craftiest demonstration of folly. It questions the absolute truth of God, thereby relativizing His absolute decrees. ‘Has God said?’ is another way of saying, subtly ‘that is God’s opinion, I have my own which differs from His, and you know what; so, should you too!’

The Relativism of Relativism 1

We all Worship

At the core, man is religious. To think of any man who is not religious in the sense that he does not worship is as absurd as trying to think of a non-thinking man. To be human is to automatically think, for not think is unthinkable. And as thinking is basic to humanity, so is worshiping. Every man is a worshiper. The question is who or what they are worshiping. God? A tree? Science? Reason?

We all Worship

The Uniqueness of Jesus Christ (Part 2)

In my previous article about the Uniqueness of Jesus Christ, I intended to respond to a brother from Tanzania who wrote to me asking about the character and work of Christ that sets Him apart, and why we ought to follow Him. In response I delighted in  writing a series of articles addressing this question that may prove helpful for many. These articles will not be exhaustive, but I hope they will stir up serious thought, that culminates in a personal relationship with Christ as Lord and Savior.

The Uniqueness of Jesus Christ (Part 2)

The Uniqueness of Jesus Christ (Part 1)

A brother, who reads my blog from Tanzania wrote to me asking about the uniqueness of Jesus when contrasted with every other religious figure, and why He is worthy to be followed. In response I have thought right to write a series of articles addressing this question. I hope this proves helpful for many. These articles will not be exhaustive, but in them I hope to will stir up serious thought, that culminates in a personal relationship with Christ as Lord and Savior.

The Uniqueness of Jesus Christ (Part 1)

Concerning translations

In one of my previous articles that can be found here, I addressed the question of whether there exists an etymological difference between the words ‘Holy Ghost’ and ‘Holy Spirit’. I had promised to do a write-up about why some Bible versions ‘miss’ some verses or words, and my friend Tayebwa Allan did well to remind me. In this article therefore, I will address the question of bible translations, and whether we can surely trust the Bibles we have.

Concerning translations

Taking the Text Seriously

Ben Sasse, Senator from the state of Nebraska emphatically stated this week at the Commencement week for Gordon-Conwell Theological Seminary in Hamilton MA that ‘we are generally a people of the Book’. He remarked that indeed, the graduates of the Seminary were trained to take the text seriously. As I listen to him, I am reminded of Dr. Albert Mohler’s diagnosis of the postmodern worldview, as one of the symptoms he mentions is the demise of the text.

Taking the Text Seriously